Tewi: Weird common misconception, that tulpas have to represent some part of your mind. A tulpa is just a person you create in your mind through intentful separation and belief, practiced over time until they're consistent and speak/act without feeling like you were responsible for what they said/did at all. (edited)
Read em, from my understanding it just seem like a separate personality
Reisen
Tewi: A sandcastle is much nicer with a bunch of strictly defined faces and edges than a pile of sand you loosely defined as technically a sandcastle. (edited)
From my learning experience those definitions only made me think "Am i really X?" "Do i fullfill the list of requirements for it to be X?" "I should learn X" when it doesnt matter, my experience doesnt need to be like yours, ill do whatever works and thats it. When i decided to do that is when i got real progress.
Thats the problem i see with it.
entertain,me 😎
Read em, from my understanding it just seem like a separate personality
Tewi: People debate on the exact nature of tulpas, whether they're independently "conscious" from the host, or if they and the host just share one consciousness.
While I believe in the latter, there is still undoubtedly unconscious processing in the brain of tulpas' thoughts that the host isn't directly aware of. Whether that's "A whole other consciousness" (which.. I don't think at all) or just unconscious processes in the brain is basically up to individual belief. (edited)
Tewi: A separate personality + collection of individual feelings, memories, relations to things... And so on. And that can be interacted with in the brain as if they're another person existing at the same time.(edited)
While experiences with your tulpa(s) might reflect some subconscious stuff going on in your brain, it's not really specifically about or utilizing that.
Our “personality” takes certain routes in the brain. Having a tulpa is taking different routes that you don’t. I kind of vision it that way I suppose. Like new neurons that don’t belong to me but to each of them
Nico
Our “personality” takes certain routes in the brain. Having a tulpa is taking different routes that you don’t. I kind of vision it that way I suppose. Like new neurons that don’t belong to me but to each of them
Tewi: Consistent is a big part, they need to retain a sense of self over time, and be resistant to whims of imagination changing them on the fly and all that. Generally that's what the tulpa development process establishes, at the same time as the brain learning to have a tulpa (so you two can interact and all) in the first place.(edited)
berockly (TTG)
Having separate points of awareness is what i consider parallel processing
Tewi: Parallel processing is easy to define, but that's pretty misleading, because it's also extremely rarely demonstrated to be real or learnable. Generally the only things people accomplish and call "parallel processing" can be explained as more mundane phenomena than truly splitting the brain's processing power (or, ugh, multiplying it).(edited)
Tewi: Plural hosts usually gain the understanding that what someone thinks of as "them" is really just a small part of the brain that has to do with sense of self and consciousness - and that most processes in the brain and body really have nothing to do with your sense of self at all, as "you" are really just a small part of it.
A tulpa is another equivalent-to-you small part of it.(edited)
Tewi: (They usually gain that understanding. Those that don't probably struggle with doubt of tulpas' legitimacy as people, and I have no idea how any of them learn to switch)(edited)
Tewi: Consistent is a big part, they need to retain a sense of self over time, and be resistant to whims of imagination changing them on the fly and all that. Generally that's what the tulpa development process establishes, at the same time as the brain learning to have a tulpa (so you two can interact and all) in the first place. (edited)
Tewi: Again, you have the model of identity that thinks your sense of self and your entire body, brain, and all processes in it are the same thing. They're really not, and as well this view makes plurality impossible to interpret correctly.(edited)
8:43 PM
Your sense of self, what you think of as "you" is just a small part of the brain.
Reisen
Tewi: Again, you have the model of identity that thinks your sense of self and your entire body, brain, and all processes in it are the same thing. They're really not, and as well this view makes plurality impossible to interpret correctly. (edited)
Tewi: Again, you have the model of identity that thinks your sense of self and your entire body, brain, and all processes in it are the same thing. They're really not, and as well this view makes plurality impossible to interpret correctly. (edited)
Anyways, me and my tulpas all share one point of awareness
I view the poa the core of a person
So when i switch, 'i' (the poa) does not change in any way shape or form
Wesley (the personality i usually identify as) just stops thinking and i associate lynn (as an example) to myself
Wesley (the personality i usually identify as) just stops thinking and i associate lynn (as an example) to myself
Tewi: You're talking in terms of both models of identity at the same time. That must be awfully confusing.
It's easier to refer to the overarching "I" there as "the body/brain", since that's what it is. (The brain's consciousness, in this case)(edited)
The thing about it, is not how we choose to define individual, is that the internal experience of tulpamancy is that suddenly some other thing starts talking to you and you dont decide what they say or when they do... And thus you DECIDE to define that as another individual because thats how individuals are often told apart.
Reisen
Wesley (the personality i usually identify as) just stops thinking and i associate lynn (as an example) to myself
Tewi: You're talking in terms of both models of identity at the same time. That must be awfully confusing.
It's easier to refer to the overarching "I" there as "the body/brain", since that's what it is. (The brain's consciousness, in this case) (edited)
Tewi: Plural hosts usually gain the understanding that what someone thinks of as "them" is really just a small part of the brain that has to do with sense of self and consciousness - and that most processes in the brain and body really have nothing to do with your sense of self at all, as "you" are really just a small part of it.
A tulpa is another equivalent-to-you small part of it. (edited)
Tewi: There are two necessary and different definitions. A human being is the body, brain, and all processes inside it. But your sense-of-self is what you actually think of as "You" in the context of your own mind, and that is much, much smaller than the actual entire human being.
The default of most people is to identify their sense of self with their entire body, but that becomes a problem when trying to understand plurality... Because it's wrong.(edited)
Tewi: For the record, my host came to this conclusion and model of identity before tulpamancy/being plural. Because the default view of "You" being everything in your body and brain is wrong.(edited)
Well, if that happens to you, youll quicly stop seeing it as you as it will feel extremely unnatural to talk about that voice you dont control as "you".